Abu Afek, also a Jew. This last was an aged man, decrepit and helpless, whom Ibn Omeir perfidiously stabbed to death while asleep at night upon his bed, because he had spoken despitefully of thy Master. Tell me, now, I pray thee, whether thou hast anywhere heard or read of so unjustifiable an act. Hath any revelation ever sanctioned it; and what kind of ordinance is this, to slay a man simply for speaking of blame? Had this aged man done anything worthy at all of death, much less of being assassinated unawares? If he spake the truth, should he have been slain for the same? And if he lied, still even for that, one is not to be put to death, but rather chastised that he may in time to come refrain therefrom. My friend, thou well knowest (the Lord be gracious unto thee!) how that it is unlawful to disturb a bird resting in its little nest by night; how much more to slay a man, sleeping securely in his bed, and that for only speaking words of blame! Is this aught but murder? I find not that such an act is justified either by the law of God, of reason, or of nature. Nay, by my life! it is but the old work of Satan towards Adam and his race ever since he wrought his fall. And how consisteth all this with the saying of thine (the Lord guide thee aright, my friend!) that thy Master 'was sent a Blessing and a Mercy to all mankind.'"1