death.1 One man would read a verse one way, and another man another way, each saying that his reading was better than his neighbour's, and contending for the same; and there was change and interpolation, some copies having more and some less. When this was represented to Othmān, and the danger urged of division, strife, and apostacy, he thereupon caused to be collected together all the leaves and scraps that he was able, together with the copy that was written out at the first. But they did not interfere with that which was in the hands of Aly, or of those who followed his reading. Obey was dead by this time. As for Ibn Masūd, they demanded his exemplar, but he refused to give it up, and so Abu Mūsa was appointed governor of Kufa in his room.2 Then they commanded Zeid ibn Thābit, and with him Abdallah ibn Abbās (others say Mohammed, son of Abu Bekr), to revise and correct the text, eliminating all that was corrupt. Now both were young;3 and they were instructed, when they differed on any reading, word, or name, to follow the dialect of the Coreish. On many points they did differ. For instance, Zeid wrote Tābūh, and Ibn Abbās Tābūt. When the recension was completed, four exemplars were written