is, that after its perusal any one could ever again have recourse to such
arguments. The contents of the Coran are next examined and, while it is
acknowledged that it inculcates some excellent precepts and doctrines, it is
held that these are mainly taken from the Bible, while the grandest and most
important of its truths are denied, omitted, or perverted. The teaching that
pardon is attained through Mohammed and God's mercy, is shown to be
insufficient; and the sensual rewards, intolerant precepts, and blind
predestination set forth in the Coran, opposed to the dictates of reason, as
well as to the express teaching of the Gospel. Some canons of correct
interpretation are laid down, to obviate the far-fetched and unfounded
explanations by means of which our opponents avoid the unfavourable conclusions
drawn from the contradictions in the text of the Coran. Mohammed's character is
then brought under -review; the claim advanced of his miraculous and prophetical
powers is refuted ; and the grossness with which he indulged his licentious
passions held up to deserved reprobation, as well as the measures of violence
and other worldly means by which he spread his religion. The whole closes with a
statement of the wonderful manner in which the Gospel is now being preached to
all the world, preparatory to the glorious advent of Christ; and with a solemn
parting admonition to the Moslem reader. As an appendix, are added six
narratives of conversion in various nations, by way of exemplifying the
practical working of Christianity.1