possible, He sent His only Son into the world,1 " that whosoever
believeth on Him should not perish, but, have eternal life." Hence the Gospel clearly
teaches that no man will be eternally lost except those who, refusing God's love and mercy
offered them in Christ, will not believe in Him, nor recognize the truth of His claims,
nor accept Him as the one true Saviour, the only true Mediator between God and man, but
choose darkness rather than light, because their deeds are evil, and receive not the love
of the Truth that they may be saved.
If the Qur'an were God's last and most perfect Revelation to mankind, it ought to give
us more worthy views of God's Holiness, Justice, and Mercy, more unselfish motives for
obedience to God's Laws, deeper and more spiritual teaching regarding sin, the way of
salvation, the need of spiritual holiness, God's love to us, and our need of love to Him,
our duty to God and to our neighbour, the necessity of purity of heart, and a nobler and
holier picture of life in Paradise, than does the New Testament. Those who have studied
both the Qur'an and the Bible will perceive for themselves whether this is so or not.
In studying the contents of the Qur'an in order to learn whether it is or is not from
God, the question arises: "How can we account for it, if it be not a Divine
Revelation?" A complete answer to this query is given in the Masadiru'l Islam
[Yanabiu'l Islam: "Original Sources of the Qur'an"]. Learned men state
that many of the tales found in the Qur'an, as well as many of the religious rites and
ceremonies practised by Muslims, have been borrowed from other religions. The evidence in
support of this statement will be found in the book we have named. In it the learned
reader will discover extracts from the books of the Zoroastrians, the Hindus, the ancient
Egyptians, and many other nations. These extracts seem to the author of the Masadiru'l
Islam to be in many cases
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