is with God, and with the Apostle, and with the Faithful. Yet the Hypocrites
understand not. 7-8.
The Jews in Madina were a large and important section of the community on
whom, at first, Muhammad placed great hopes, for to them the idea of a
revelation was familiar. Muhammad had maintained that Islam and the Jewish and
Christian religions in their purity had one common sourcethe Books from
heaven. He seemed to expect that the Jews would admit the divine origin of Islam
and acknowledge that he was a divinely-commissioned prophet, at least for the
Arab people. As we have already seen he admitted them to certain privileges,
used them as confederates and allowed them religious liberty. Nöldeke I
considers that verse forty-five of Sura Al-'Ankabut (xxix), a late Meccan one,
is a Madina verse and that it applies to this time. It reads thus:
Dispute not with the people of the Book, except in kindly manner, except
against such of them as deal evil with you.2